My heavy eyes, Tired with the day’s unfolding— A good day of work Of writing Of crossing off the list, Even running—
a warm January morning before sun, Rounding the squares of a familiar block,| My feet heavy and light and heavy again . . . I found my skull cap, but not my gloves, But it was time—
No stars, no moon, just dark— A milk truck, Calling me back to an early time When we’d have a milk box on the porch And the milk would be left there for us In a metal box that smelled like … sour milk, of course.
Where have the milk boxes gone? Where the hands that filled them? Sucked into the modern economy, I guess Sucked into the earth forever, As I turn a corner, running home.
Most things I remember stand out not because of how things were, but of how things felt. New awareness. New perspective. New awakening. Unlike my largely sensual memory of mom hanging laundry in Cameron, my second significant memory is one of these. But it didn’t happened in Cameron. It happened somewhere between Missouri and South Dakota.
The summer after we moved to Trevillian Drive, we took a vacation to Mount Rushmore. Dad rented a pop-up camper and hitched it to the back of the Comet. Our few non-Kansas vacations—and this one was the biggest—always involved a pop-up, with its fresh-split-wood smell clamped to the shiny silver trailer hitch. We slept at roadside camping sites, with kerosene lanterns and a fire and, I imagine, mom reading us books until we fell asleep, protected by canvas walls and parents.
I remember parts of this trip, and I remember the photos of this trip, which makes me wonder if I’m remembering actual events or only photos of events. But the feelings I am surer about. I became small and frightened at the base of the Needle’s Eye, a Badlands rock formation. Mom stayed with me while dad and Marilyn went ahead. I awed at the concrete dinosaurs at Dinosaur Park in Rapid City, and while looking up the black steel and huge wheels and pistons of a steam locomotive on display at a Nebraska park. And I thrilled at digging in the dirt at a campsite to find a metal pull-top from a beer can, or maybe a bottle cap; I held it up proudly for mom, and she praised me. My parents always left me free to explore and to pursue my curiosity about the world around me, even if it meant digging in the dirt. That freedom followed me throughout my life, manifested in various collections and passions: rocks, electronics, stamps, beer cans, astronomy, reading, writing, music. . . .
But something else happened. Marilyn had brought her baby doll, and the doll had a toy bottle. The bottle looked like it had milk in it. When she put the bottle to the doll’s lips and tipped it up, the white liquid inside flowed into the nipple and disappeared. When she took the bottle out and set it upright, the fluid reappeared and flowed back down.
Marilyn loved the doll and its magical bottle, but at one point, as we glided down the road with the hot Nebraska or South Dakota or Wyoming air pouring through the open windows, I realized that I could throw the baby’s bottle out the window. So I did.
Of course, Marilyn fell apart, and dad had to decide—do I risk hitting the brakes to get the bottle, and risk sending the pop-up crashing into us, or do I just keep going? He kept going, of course, with Marilyn crying and me thinking . . . well, what was I thinking?
Several years after our South Dakota trip, when I’d started attending Catholic grade school, mom got me a dozen or so books from Arch Books, a Christian publisher. My favorite was The Boy with the Sling, about David and Goliath, but I also had A Garden and a Promise, the creation story. In rhymed couplets, author Ronald Shlegel told of God creating Adam from “some specks of dust He found/just lying there upon the ground,” and creating Eve “from a rib He’d taken from the man,” and of the tree of the knowledge of good and evil—“‘that one’s not for food!’” Shegel has God saying.
You know what happens next. A snake whispers into Eve’s ear, telling her to eat an apple from the tree of the knowledge of good and evil. She does, and “it opened their eyes; and soon they began to feel quite bad and very ashamed of the bodies they had.” Discovering their sin of eating the forbidden fruit, God casts them out of the Garden of Eden, and because of that, we are born with the stain of sin.
I didn’t know any of this when I was throwing Marilyn’s baby bottle out the window, but I realize now that I was channeling Eve in that moment. I got her. I was experiencing the revelation that the same hand that could dig beer-can pull tabs and bottle caps out of the dirt could also throw a doll’s bottle out the window. But the snake in my garden was just curiosity, combined with the sudden awareness that I could influence my environment. Wasn’t it the same for Eve?
When I was 18, I wrote this story for an English class. I imagined then that I had been thinking about the doll. “I sometimes suspected that perhaps she paid more attention to it than she did me,” I wrote. “I was aware, as well as a two-year-old can be aware, that the quickest and most devastating reaction from her could be solicited by threatening the thing closest to her physical being, the doll. . . . My sister was very affectionate toward the doll, and I was jealous of it. So, somewhere in the Badlands of South Dakota, I finally grew tired of being replaced by an artificial human. I was real. I bled when I was cut, I cried when I was sad, I smiled, when I was happy. I, too, could wet myself. I personified reality; it personified fantasy.”
Everyone thought this story was funny when I shared it over Christmas break in Kansas, including Marilyn. I laughed, too, but I knew the truth: It wasn’t about the doll. It was about the sky cracking open. It was about me suddenly understanding the power of my will. It was about me realizing that there was a physical thing called “me,” and a physical thing called “the world,” and they were two things, and that the thing called “me” could act independently from the thing called “the world.” It was about knowing that I could be bored, or I could do something. I chose to do something. And that’s the feeling I remember feeling most of all.
Unfinished magazines break the dust on my nightstand, two ball point pens, plus the one in my hand. A stack of books I haven’t been reading, Sartre, Cohen, Carlo Rovelli, a handful of journals and magazines . . . These are things you collect when your degree is in abstraction, books and dust and magazines, the same clock radio you’ve had for 30 years or more. Why does it keep tracking time, so faithfully, when the Rovelli says time does not exist and the Sartre says it’s all either being or nothingness and the Coehn makes a mockery of it all? This is when the heavy lids go down for the night– here in the flannel sheets we got at Macy’s, during one of the hospital trips, I think– around Christmas? Maybe? Who knows? soft and warm with foxes and skiiers and deer, all on a field of snow like dust fallen around the clock and the books and the magazines, two ball point pens, plus the one in my hand.
Before anything else, and after nothing else, I remember my mother hanging laundry on the line. She and I are on the south side—the short side—of our little, soft-pink house in Cameron, Missouri. The air is clean and damp and warm. A broad expanse of green grass spreads before me, beads of dew sparkling in the sun rising behind us. I am looking to the west, toward St. Joseph, a small city of about 76,000 people just over 30 miles away. My family would move to St. Joseph in April 1968. Because I was born in late March 1966, I would have been barely two years old in my memory, at the most.
Cameron was originally linked by the Hannibal & St. Joseph Railroad to St. Joseph on the Missouri River and Hannibal on the Mississippi. The tracks ran through the center of town, and the old depot still stands, as a museum. I imagine farmers bringing their crops to town for shipping to the east or west and from there, to anyplace in the U.S. By the time we moved to Cameron, another link between Cameron, St. Joseph, and Hannibal had emerged—a two-lane state highway, U.S. Route 36. It opened in 1922 as Route 8, following the route of an old covered-wagon trail, an big improvement for people wanting to cross the northern part of the state.
Route 36 was important for my family, too. It brought my parents to Cameron in November 1963 after my dad had gotten out of the Army just the month before. A civil engineer, he had begun working for the Missouri Highway Department in Savannah, a small town just north of St. Joseph, before enlisting to avoid being drafted later. He came to Cameron to resume his career with the highway department, and his first job was to help build bridges for Route 36 over the new Interstate 35, heading north from Kansas City to Des Moines, Iowa. He remembers that one job involved a bridge that had a 1,082-foot box culvert that required 26 separate pours of concrete, but almost all I remember of Cameron is watching mom hang laundry.
In that small town, they rented the soft-pink house from a guy in dad’s downtown office. The small, brick office building they worked in is still there, as is the building that housed the dealership where they bought their first car, a dark-blue 1965 Mercury Comet. The single-story hospital where I was born is now a single-story daycare center. The public school where my older sister, Marilyn, attended kindergarten, because the nearby Catholic school didn’t offer early it, is still there, too. But what had been the local community college is now an empty field.
My early memories of the first two years after we moved to St. Joseph are more numerous and a little clearer, but they are not enough to form complete stories. The mystery of my life—as for everyone’s, I think—is how the place where I spent most of my childhood shaped me, for better or for worse.
***
St. Joseph was founded by a fur trader, Joseph Robidoux, in 1843. The town prospered as a jumping-off place for pioneers headed west, but its most famous historical event came seventeen years later with the Pony Express. The Pony Express was a bold experiment to deliver mail from St. Joseph to Sacramento, California, via horseback. Though it lasted just over a year, the Pony Express became forever linked to St. Joseph’s identity and mythology.
In 1940, an archetypal statue of a Pony Express rider on his horse went up downtown. Across the street, the Southwestern Bell building features a triptych relief illustrating the role of the Pony Express, and then the telegraph, in opening the American west—ironically, the telegraph had helped kill the novel-delivery system. A few blocks west, a mural depicts the Pony Express horse and rider morphing into a jet airplane. The German-American Bank building now houses the Pony Express Community Bank. Out on the Belt Highway, near my high school, the Pony Express Motel long boasted a sign with the Pony Express rider astride his horse. The horse’s legs pumped in red neon.
Older cities, such as St. Louis, have long histories of shifting community symbols and identities. Over St. Louis’ 200-plus years, it has been the Mound City, recognizing the Native American earthen ceremonial mounds that once dotted the area; the land of the Crusader King, named for the statue of King Louis XIV erected for the 1904 World’s Fair; and, of course, the Gateway City, due to the glorious Gateway Arch.
St. Joseph, on the other hand, has stuck to its identity as the town where the Pony Express started, plus one other historical event: the 1882 shooting of the outlaw Jesse James. Years ago, visitors traveling west on Interstate 70 toward St. Joseph would find signs promoting the town: “Where the Pony Express began and Jesse James ended,” verbally joining stories of both vision and violence—in other words, the Old West.
In 1968, you could symbolically connect these two events by driving a mile or so south from the Pony Express Motel on the Belt Highway. At the intersection of the Belt and Trevillian Drive, sat the home where Robert Ford had shot James in the back of the head as he straightened a picture. For 50 cents, you could walk through the house and see the bullet hole–even stick your finger in it, before it was framed behind glass.
From the James Home, Trevillian Drive curved around for about a quarter mile to reconnect to the Belt Highway, forming an empty ellipse of earth. Modest homes lined Trevillian Drive on its east side. One of them would be our home from that spring of 1968 until the winter of 1970.
***
Our Trevillian Drive house was very simple. From the street, a driveway, double the width of most driveways because it also served the neighbor’s house, sloped down to a concrete parking area. Mom liked that, dad tells me, because it gave her room for error in the winter—less to worry about sliding into. I remember looking up the driveway from the parking area and feeling very small, the driveway feeling very steep. Beyond the parking area stood a majestic willow tree in the grass of our yard. Marilyn and I played under it a lot, dad says.
Trevillian Drive, 2017.
On the south side of the driveway was a stairwell. If you climbed the stairwell up the side of the house, you could enter on its only floor. Once inside, you could take the stairs to the basement on the left, or enter the kitchen on the right. After the kitchen you entered a floorplan replicated millions of times: dining room, living room, hallway leading back to two bedrooms—my parents’ room and the one I shared with Marilyn—a single bathroom on the left.
That was pretty much it. And though parts of me feel tied to this house, my memories of it are vague and episodic. My sister would have been going to school while I was at home, so most of them involve mom. I remember listening to the morning public-service talk show on KKJO, the city’s AM radio station, in the dining room with her one morning. In my memory, the sky through the dining room window is dark, almost green; while it fills the house with an ominous glow, but dining room feels safe and warm. The radio must have been playing is eerie, three-toned storm alert sound that haunted me for years. I remember watching black and white TV with her during the day. I remember the time I accidentally swallowed a hard butterscotch candy while watching Bewitched and thinking I was going to die; we ended up on that stairwell somehow. Maybe mom had decided to take me to the hospital and it miraculously dislodged or became small enough to swallow on the way down to the car. In any case, I never ate those candies again. I remember the basement seeming like a massive dark place full of old clothes, but it was also where dad’s circular saw and other tools were, which drew me to it. I remember when he built the desk that is still in Marilyn’s old bedroom at our next house. It is built of shiny blonde wood with a timeless mid-century vibe to; we know it will outlast us all. I remember Granny Foote, mom’s mom, coming to stay with us when my brother Paul was born in the summer of 1969, as astronauts prepared to walk on the moon.
***
Some memories may not be memories at all, but extrapolations of memories from photographs. Do I actually remember a particular summer day, sitting in the maple tree in the front yard with the Schubert sisters from down the street, or do I just remember pictures of it? Do I remember the maple tree falling in the yard, or am I confusing it with another tree that came down on the vacant ellipse across the street, during an ice storm, and do I only think I remember that because of mom’s photo of it and her handwritten caption—“The old tree was no match for the ice”? Do I remember the time Uncle Tom and Aunt Sharon drove down from Michigan in the summer after Paul was born, or is it only because we have photos of us all in the living room together?
But memories, whether inspired by events or photographs, are all most of us have of our past—in addition to journals, or the few people still around who remember, or think they do. My fuller memories, the ones that will be the subject of the first volume of my memoirs, do not begin until we had moved to our next house. That house, the one I truly grew up in, the one dad still lives in, is at the end of a block-long street called Plattsburg Avenue. It is a single-block street jutting off of South 28th Street, which was the city’s eastern limit at the time that Ford killed James. I still remember seeing the stop sign at the intersection of South 28th and Agency Road on our early (maybe the first?) visit to the house, and rummaging through its closets with Marilyn, where we found odd-colored, otherworldly rocks and other goodies.
Plattsburg Avenue with “Sold” sign, 1970.
There, I lived an idyllic childhood with Marilyn, Paul, and the two brothers who only knew the Plattsburg house, David and Chris. The house was near a creek that flowed through the Parkway, acres of green space and trees that had been protected from development since the 1920s. I grew up at that creek and in the Parkway—catching crawdads in the summer; “skating” on the ice in our white rubber boots in the winter; sledding down the hills; climbing mulberry trees to pick the fruit and put it in my cereal; playing hide-and-seek in the evening as the fireflies started popping until mom yelled from the back porch to come inside; shooting fireworks; looking for beer cans and rocks; riding bikes with no helmet; wandering the woods and the parks and the streets unaccompanied, with abandon.
Like the Pony Express and Jesse James, all these things happened. But also like the Pony Express and Jesse James, in some ways, maybe they didn’t—or at least, not as I remember them. Time can hide the truth and gloss over the many unromantic parts. My memoir’s goal is to state events as clearly as I can remember them and let the reader decide where their truth lies, because in many ways, I’m not sure myself—or why I remember them at all.
***
The Parkway near our Plattsburg Avenue house.
Almost 20 years after I left home, I went back to St. Joseph for a week to help my dad paint the house. At first glance, not much seemed to have changed in the town since I had left home in 1984. The Parkway and was still a stunning monument to urban planning. The twenty-seven-mile system of gently curving boulevard that winds through the Parkway, connecting the towns north side to its south, was still nestled among its carpet of green. The city was still sharply divided along racial lines, with the black community largely where it had been before, west of 22nd Street, north of Mitchell, and south of Krug Park. The wealthier neighborhoods still looked wealthy, the poorer neighborhoods still looked poorer, and our house still looked like our home—again, for better or for worse.
But beneath the surface, things had changed. When I was growing up St. Joseph had two editions of its newspaper, the Gazette in the morning and the News-Press in the evening. Dad would start and end his day with the two different St. Joseph newspapers. By 2016, the News Press was gone, and the Gazette became the only daily paper in the nation to endorse Donald Trump for president. Today, the Gazette publishes a print edition only a few days a week. While I know this reflects newspaper economics playing out nationally, it represents something else to me. To me, their decline is the cold clanking of the latch on the long creaking, rusty-hinged door of the town’s mind.
Meanwhile, the ellipse of land in front of our Trevillian Drive house is now overtaken by the kinds of urban un-renewal everyone sees when they’ve lived long enough: an auto-parts store, a vape shop, a payday loan place. The Jesse James home long ago moved from the Belt and Trevillian to be part of a museum complex downtown. Many of the trees I remember are gone or dying, and most of our backyard, which used to be full of grapevines and rhubarb and apple trees, is as dead as Perky the Parakeet, my sister’s bird that we buried beneath one of our two apple trees in the late 1970s.
Idyllic. A boy, a his bike, and the Parkway, 1972.
As I prepare to write these memories, this place is what I think of. It is me. Except for trips to Kansas for Thanksgiving, Christmas, and a few occasional lesser holidays, I have few childhood memories that took place anywhere else. It became both a motivating force to do more, and a force that held me back. Either way, I am struck by the many references to roads, streets, and highways. It’s almost embarrassing, how cliché it feels, like the memoirs where every day is sunny, everyone is always happy, and we were so, so much better off then, in almost every way but financially, because we were poor but happy because at least we had each other and that’s all that really matters . . . somehow forgetting about inflation and pay rates or, in my case, the fact that mom had probably been hanging my cloth diapers that sunny morning in Cameron as I marveled at the sun, the dew, and the green wide open.
***
When I was in my 20s, I sometimes did a mental exercise in my journal. I would choose two widely disparate things and write about them until I found a way, in 500 words or so, to tie them together. I even imagined creating a game consisting of a bowl of random things written on pieces of paper—dandelions, steak, the consumer price index. The player would draw two slips of paper from the bowl, with the challenge of showing how they came together through writing.
Back then, my mental exercise was just a chance to show off to myself. Look what I can do with words! But as I’ve been thinking differently about time, I have begun to view the exercise differently. I now believe it is more about uncovering connections that are already there, rather than my ability to pick out odd strands and weave them together.
I think again about streets, highways, bridges, roads. My dad had built bridges connecting two pieces of a 40-year-old highway. Before it was a highway, it had been a covered-wagon trail. Before that it was probably a Native-American trail, following a lucky coincidence of flat lands and few obstructions. The railroad, the river, the Belt Highway linking the neon Pony Express rider at the motel to Jesse James lying on the floor, and at that intersection, the beginning of the tiny street that led to our first St. Joseph home—all of these things connect things and events, both physically and symbolically. All flow together, the Pony Express rider, Jesse James, the Schubert sisters. . . . all are part of my past, all are part of the same road, all are me.
This is why I write about these things. They are connections and intersections of time and history; they join me to something bigger than me. As events, they are fairly banal—no great rise to stardom, no horrific abuse, no real trauma—just a boy growing up in a Midwestern river town at the end of a one-block street. All I can bring to them is my own perception, my own interpretation, even if countless others share the bare bones of my banal experiences. I tell myself: Maybe their banality is their strength. For those who grew up in similar conditions, it’s a comforting way in because it reminds them of what was; for those who did not grow up like I did, it’s a way in that masquerades as a comforting escape.
Either way, I hope the lesson is that if my banal life and perspective is interesting in its own way and worth recording, maybe others can begin seeing their lives as interesting and worth recording. My life gives yours value, and your life gives mine value. The laundry hangs on the line. The highway crosses the state. The creek flows, the trees live and die, the rider rides and the bad guy falls. None of it happens alone. None of it is unimportant. All of it is connected. All of it matters.
This year Is the year I go hard: Hard body, hard mind Heard head, hard heart Hard living in a hard world Hard way to go Hard time to get there
Things that were easy Now they are hard Waking up, going to sleep Working and loving, Living and dying– It’s all gonna be hard
And things that were hard Now they are harder Waking up, going to sleep Working and loving, Living and dying– It’s all gonna be harder
I see ahead A long line to nowhere I see behind A long line to here I see here and know that it’s nowhere I see nowhere And I’m glad that it’s here
I wake to darkness Go back to sleep I wake again Go back to sleep The dreaming and scheming That got me this far Now it’s got to go further Because everything’s hard
And what is it, anyway, This merging of sperm and egg— On what night of love or loneliness, Celebration or debauchery, Fooling around or intervention, By doctors in lab coats Whose only real expertise is, making the less likely, more likely?
The man’s part grows apart from him; It does not need him, really, Once the dividing and subdividing begins— A mass if cells in a sea of hormones, Undifferentiated, Not even fully sexed for weeks, and even then— Who knows what the ball of cells will become, Who it will love, who it will fear, Who it will run to when the storm comes, Or when the shadow on the wall seems to become, like it, Something else?
But something else is there, of course, From that man who left the sperm— Whether of love or loneliness, Celebration or debauchery, Fooling around or intervention— Something else that does not care That he finds other loves That he loves other finds That he travels the world without you— Something else that makes him never without you, And you never without him, Even if you wanted to be, Even if you were angry that he was not always there, Or that he accumulated friends like other people accumulate wealth.
But it doesn’t matter anyway, because he was often there when it mattered, For your own shows or celebrations or whatever, Fooling around or debauchery, Listening to the music only he could hear, maybe, Lying his ear against your mothers swollen belly While you did your magic tricks of dividing and subdividing To become whoever you would become.
So what is it? Here are some ideas: It’s the plunk when the acorn falls It’s the drop that makes the ocean It’s the ore that is the mine It’s the hand that turns the clock It’s the first opposite motion Of the tightest string Of the first guitar you ever played, Moving the molecules that were always there, But that will never be in quite the same place Ever again
As a girl She would crack watermelons open in the field And eat the dark red flesh, glistening Against the dark green rind As the sun sank down in an endless sky.
In the morning The sun would rise again, as it always does— The start of another backbreaking day Of hoeing and bailing and picking and planting, Gentle fingers rubbed raw By the brittle stalk, The barren stubble of another season, Coming to an end.
“Jill, time for dinner!” a voice calls— Or was it breakfast, or lunch?—No matter. It is all part of a never ending day of work. School was a rest, a cool reprieve, A place to sharpen her already sharp mind, Naturally inclined for math and analysis but . . . Nourishment is rare in the country, Except for a snack stolen between rows, Or a furtive sip from the garden hose, Water luke-warm and metallic but oh so good When it’s all there is.
But she kept going, Met her man in that school, and married him, too. Moved to the city and raised two girls— A different kind of work, broken by trips to the pool and practical jokes On camping trips, When they could hide behind a tree and jump out— BOO! Before laughing until they cried, And dreaming at night in their pop-up camper, Of watermelon in the sun And the sticky, glistening rind Left lying on the ground.
In the picture, I am 22 years old. It is Sunday, July 4, 1988. My girlfriend at the time took it.
We had spent the weekend at the Coral Court, a famous, Art Deco, no-tell-motel “motor-court” on Watson Road, which follows part of the old Route 66 in St. Louis County. We checked in Saturday afternoon after meeting her at her friend’s apartment in University City. I don’t remember if we parked her little silver car in the garage attached to our room or not. The Coral Court was a notorious site of crime and scandal, but we were rank crime and scandal amateurs.
We couldn’t even get into proper trouble. That night after dinner, we bought fruit and ice cream at a grocery store, but we had no spoons. We went out in search of spoons, and decided to stop at Jack in the Box on the corner of Watson and Laclede Station Road for drinks. I was driving. Turning left off Watson onto Laclede Station, I didn’t notice the road was divided by a median, and I turned into the north-bound lane instead of the south-bound lane, going the wrong way. Flashing lights–a cop pulled us over. He laughed at us, two stone-cold sober kids, freshly and frequently laid, and let us off with a warning.
Chagrined but safely back in the room, we found Bob Dylan starring in the movie Pat Garrett and Billy the Kid on the hotel’s ancient TV, which barely picked up the local stations. We watched our hero’s furrowed brow do the acting for him between scrolling horizontal bars. The next morning, Sunday, July 4, she bought me breakfast at Denny’s and we went to Forest Park.
***
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I have other photos from that day in the park. In one, I am rowing a canoe on Post-Dispatch Lake, looking like the cover of Field and Stream magazine. In another, I am studying the brochure from the St. Louis Art Museum. Inside the museum, a passer-by captured us standing in front of Monet’s Water Lilies. We are barely visible because of the lighting, but you can see her dress flowing into the painting; even the colors are right. She got another poorly lit shot of me in front of Chuck Close’s painting Keith–my dad’s name. Chuck Close died on August 20, 2021–my dad’s birthday.
But in that statue picture–with “Everybody Wants to Go to Heaven” scrawled above me, and my sunglasses, and my wristwatch, and my plain white T-shirt, not a fashion shirt from the Gap or something, but a Fruit of the Loom undershirt–I am struck not by how I got there, but by what would flow from that day; which is to say, all the things I did not know when my girlfriend snapped her camera.
***
This summer, I spent two months reading Marcel Proust’s Swann’s Way. In its most famous scene the narrator eats a cookie–a “madeleine”–dipped in tea, and it sets off a flood of memories and associations that fill not only the rest of Swann’s Way, but also the other six volumes of his massive work, In Search of Lost Time.
The climax of the madeleine scene starts like this:
“And as soon as I had recognized the taste of the piece of madelein dipped in lime-blossom tea that my aunt used to give me (although I did not yet know and had to put off to much later discovering why this memory made me so happy), immediately the old gray house on the street, where her bedroom was, came like a stage set to attach itself to the little wing opening on the garden that had been built for my parents behind it . . .”
The madeleine scene takes place on page 48, at the end of chapter 1. Chapter 2, by comparison–which includes the explanation of the novel’s title and the story of the narrator’s mostly unrequited, prepubescent love for the young daughter of the family’s Combray neighbor, M. Swann–ends at page 191. The next 250 pages are turned over to Part II. It tells another love story, about M. Swann and a woman named Odette–and it is a story that could not possibly have been fueled by the madeleine, because it happens before the young narrator was born, but is written as if he were there and inside M. Swann’s tortured mind.
In one of the biggest “Oh, nevermind” moments ever, after 150 pages of M. Swann obsessing over Odette’s affairs, real and imagined, with men and women, the foresaken lover finally concludes: “To think that I wasted years of my life, that I wanted to die, that I felt my deepest love, for a woman who did not appeal to me, who was not my type!”
***
My experience with this photo is not as vivid as Proust’s, and it is more a flowering forward than a flowering back. I did not know that day (how could I?) that two years later I would be proofreading the definitive history of Forest Park, or that four years after that I would be working across the street from the park at the Missouri Historical Society’s Library and Research Center, or that three years after that I would be co-authoring a book on the 1904 World’s Fair (the park’s defining moment), or that the next year I would leave that job, and that the Historical Society’s excellent photographer in those years, David Schultz, would give me, as a parting gift, a framed, black-and-white photo he had taken of the Coral Court, just before it was torn down to make way for a subdivision, or that more than 10 years after that I would be driving through the park every day to take my daughters to school, or that 10 years after that I would be paid to walk around the park and blog about the experience.
The picture captures who I was in that moment, and in that moment, my girlfriend, unlike M. Swann’s, was just my type, though of course we were both becoming something else. In the picture I am caught in amber, but it is all the other connections and associations, forward and backward, that bring the photo to life for me, even if they are just accidental anchors supporting an illusion of significance, a dream of fate and destiny and things mattering.
After all, virtually every St. Louisan has chains of Forest Park memories, connections, and intersections. What do they mean, these ties to this place, or to any place–this random rock in space, flowing in what we call time? And what can time really mean, anyway, when all we have is this exact moment? But you don’t even have that, because as soon as you realize you are in it, you have already lost it, and all you have is the current moment. But you don’t have that one, either, do you?
The subdivision developer left part of the Coral Court’s wall standing on Watson Road–or, at least, a facsimile, an attempt to capture what was, and what was sacrificed, similar to how subdivisions are usually named for the things they replace, to preserve an ever-elusive experience of now. But the subdivision where Coral Court was is called Oak Knoll Manor, and while it may have a few oaks, it does not have a knoll, and it is not a manor.
All I can say about any of this, alongside M. Swann, is another “Oh, nevermind”: None of it matters, I guess; it’s not even that interesting–other people have much more sordid tales of young love, and the Coral Court saw countless affairs more sordid than anything my girlfriend and I could have conjured. But for me, these pictures from the 1988 July 4th weekend and their connections are everything, even if they all flow, and only arbitrarily, from one slippery marker in time.